Sir Knight David L. Trimbur, B.A., M/Div.
Only a year old as a Knight Templar and Prelate during
this
first year. I
experienced both shock and privilege.
Some of you “old Prelates” may chuckle at the things they failed to tell
me when investing me with the office I was honored with. Thus I discovered the administration of
the oath and the Prelates address in the Order of the Temple led to some long
sessions before the practice mirror. Then I was to plan, coordinate and direct
Easter, Ascension and Christmas worship for open meetings! With thanksgiv-ing I was proffered much
encouragement and help from my new friends in Commandery. Of course, there also came the “we never
did it that way before” counsel.
What wonderful, forgiving and patient Knights I found!
In the course of the year I was requested in both Chapter
and Commandery to lead a Christian Communion serve as worship experi-ences. May I please relate to you why I have
declined these well-meaning and sincere requests. My purpose in writing is to stimulate
discussion among the York bodies and perhaps through feedback to learn from my
brothers and be better equipped to be a better Prelate and Knight of the Order.
There are three reasons why I presently feel Communion is
inappropriate in any York body.
(Ministers are devoted to thinking and speaking in three points.)
I am open to suggestions and always remain resolute to be flexible in my
opinions when further enlightened by reason and truth. I recognize that some members will agree
and others disagree with my position and I am willing to change. I do know that in the Order of the Temple
of the Command-ery there is a similarity to Communion in one aspect of the
ritual.
I see it as a beautiful likeness, but not
equating Communion, as I understand it.
First, we are not a Church, though we are religious men and
in Commandery must give allegiance to Christ as Savior. There are those who believe that by
whatever name you give it; Communion, Lord’s Supper, Mass, or Eucharist; it is a
rite that belongs exclusively to the Church.
I try to be considerate of Christians who may hold to that conviction.
Secondly, we are a varied body of men with widely divergent
theological understandings of Communion. Centuries of interpreta-tion and
tradition has shaped very contrasting
beliefs as to what Communion is, what transpire during Communion and how it
should be administered. We must respect those differences and not
impose our convictions on others. I
will readily admit that this one worship rite of Christianity should be the most
unifying event and yet is the very one that has so divided us into various
denominations throughout Church history.
That may be sad, but it is reality. Some view Communion as an actual transformation
of bread and wine into the Body of Christ, conveying grace. Others believe that there is no change in
the elements, but a transformation in the heart of the participant by faith.
Then many see no transformation at all, but only symbolic remembrance of His
sacrifice. You can see the
difficulty of observing Communion in a divergent body such as ours.
Lastly, if the service is conducted as open meetings, we
may be misunderstood by non-members as to our purpose as a fraternal
brotherhood. One of the harshest criticism of York
Rite and even Masonry by the uninformed is that members may substitute our
fraternity for the Church and even seek spiritual salvation by means of
membership in it. We know that is
not true and is never taught or even implied, but the error may be projected if
public or private Communion Service being observed.
This can only serve to aggravate further confusion and opposition regarding our
fellow-ship.
This writer is wanting to serve his new friends well as
Prelate and yet not divisive or offensive to the members who come from other
persuasions. Others can help me with
counsel and I welcome any response that may illuminate me on this subject. Especially would I like to know if other
Prelates have had experience with requests such as this. As the Apostle Paul summed up his
dissertation regarding divisiveness in the Corinthian church over class
distinction, abuse of the Lord’s Supper and gifts of the Spirit, “. . . but all
things should be done decently and in order.”
1 Corinthians 14:40, NRSV.
Sir Knight David L. Trimbur, B.A., M/Div is a member of Trinity Commandery No. 8, Alexandria, Louisiana and resides at 2504 ½ Marye St., Alexandria, LA 71301.